Bismillah hir Rahmaan nir rahim

Anwanaat

Ehkaam taqleed

Ehkaam Tahaarat

Mutlaq aur Muzaaf paani

Kur jitnaa paani

Qaleel paani

Jaari paani

Baarish ka paani

Koonwein ka paani

paani ke Ehkaam

Baitul khula’ ke Ehkaam

Istebra’

Rafae hajat ke moostajaat aur maqroohaat

Najaasat

Peshaab wa Paakhanaah

Mani

Murdar

Khoon

Kutta aur soor

Kafir

Sharaab

Najaasat khane waale Haiwaan ka paseenaah

Najaasat sabat hone ke tareeqe

Paak cheez najis kaise hoti hai?

Ehkaam najaasat

Mutahraat

Paani

Zameen

Suraj

Istehaaalah

Inqalaab

Inteqaal

Islam

Tabaeat

Ain najaasat ka door honaa

Najaasat khane waale Haiwaan ka Istebra’

Musalmaan ka ghaeb ho janaa

Anwanaat

Mamool ke mutabiq (zibah ke) khoon ka beh janaa

Bartano ke Ehkaam

Wazu

Irtemassi wazu

Wazu ki mustahab duaein

Wazu sahi hone ki sharaet

Wazu ke Ehkaam

Woh cheezein jin ke liye wazu karna zaruri hai

Mubtalaat wazu

Jabeerah wazu ke Ehkaam

Wajib ghusl

Janaabat ke Ehkaam

Woh chhezein jo majnaab par haram hain

Woh cheezein jo majnaab ke liye makruh hain

Ghusl janaabat

Tarteebi ghusl

Irtemassi ghusl

Ghusl ke Ehkaam

Istehaazah

Istehaazah ke Ehkaam

Ha’ez

Ha’ezah ke Ehkaam

Haezah ki qismein

Vaqt aur adad ki aadat rakhne wali aurat

Vaqt ki a’dat rakhne wali aurat

Maztarbah

Mabtadeh

Naaseah

Ha’ez ke mutafarraq massael

Naafaas

Ghusl massse mayyat

Mutahzar ke Ehkaam

Marne ke ba’d ke Ehkaam

Ghusl, kafan, Namaaz aur daf’an ka wajoob

Ghusl mayyat ki kaifiyat

Kafan ke Ehkaam

Hunoot ke Ehkaam

Namaaz mayyat ke Ehkaam

Namaaz mayyat ka tareeqa

Namaaz mayyat ke moostahbaat

Namaaz waishat

Qabr kooshaee

Mustahab ghusl

Tayyamum

Tayyamum ki pehli surat

Tayyamum ki dusri surat

Tayyamum ki teesri surat

Tayyamum ki chauthi surat

Tayyamum ki panchwi surat

Tayyamum ki chhati surat

Tayyamum ki satween surat

Woh cheezein jin par tayyamum karna sahi hai

Wazu ya ghusl ke badle tayyamum kane ka tareeqa

Tayyamum ke Ehkaam

Namaaz ke Ehkaam

Wajib Namaazein

Rozanaa ki wajib Namaazein

Zohar aur Asr ki Namaaz ka vaqt

Namaaz Juma ke Ehkaam

Namaaz Juma ke chand Ehkaam

Maghrib aur Isha ki nmaz ka vaqt

Subah ki Namaaz ka vaqt

Auqaat Namaaz ke Ehkaam

Who Namaazein jo tarteeb se padhni zaruri hain

Mustahab Namaazein

Rozanaa ki naaflon ka vaqt

Namaaz ghufaila

Qible ke Ehkaam

Namaaz mein badan ka dhapnaa

Namaazi ke lebaas ki shartein

Jin surton mein Namaazi ka badan aur Lebaas paak honaa zaruri nahin

Who cheezein jo Namaazi ke lebaas mein mustahab hain

Who cheezein jo Namaazi ke lebaas mein hain

Namaaz padhne ki jagah

Woh maqaamaat jahan Namaaz padhnaa mustahab hai

Woh maqaamaat jahan Namaaz padhnaa makruh hai

Massjid ke Ehkaam

Azaan wa eqaamat

Azaan wa eqaamzt ka tarjuma

Namaaz ke wajebaat

Niyyat

Takbeer tul ehraam

Qayam y’ani khadha honaa

Qaraet

Rukoo

Sujood

Woh cheezein jin par sajdah karna sahi hai

Sajdah ke moostahbaat aur makruhaat

Qura’n majid ke wajib sajde

Tashahud

Naamz ka salaam

Tarteeb

Mawalaat

Qoonoot

Namaaz ka tarjuma

Surah Alhamd ka tarjuma

Surah Ikhlaas ka tarjuma

Rukoo, sujood aur in ke ba’d ke mustahab azkar ka tarjuma

Qoonoot ka tarjuma

Tasbeehaat arabeaa ka tarjuma

Tashahud aur salaam ka tarjuma

Ta’qeebaat Namaaz

Paighambar akram sallalaho alaih wa aaleh wassalam par salwaat

Mubtalaat Namaaz

Who cheezein jo Namaaz mein makruh hain

Woh surtein jin mein wajib Namaazein tori ja sakti hain

Shakiaat Namaaz

Woh shak jo Namaaz ko batil karte hain

Jis fael ka mauqa guzar gaya ho is mein shak karna

Salaam ke ba’d shak karna

Kaseer alshak ka shak karna

Imam aur muqtadi ka shak karna

Mustahab Namaaz mein shak

Shahi shakook

Namaaz Ehteyaat padhne ka tareeqa

Sajdae sahoo

Sajdae sahoo ka tareeqa

Bhoole hue sajde aur tashahud ki qazaa

Namaaz ke ajza’ aur sharaet ko kam ya zayada karna

Moosafir ki Namaaz

Mutafarraq massael

Qazaa Namaaz

Baap ki qazaa Namaazein jo badhe bete par wajib hain

Namaaz jamaet

Imama Jamaet ki sharaet

Namaaz jamaet ke Ehkaam

Jamaet mein Imam aur muqtadi ke faraez

Namaaz jamaet ke makruhaat

Namaaz A’yat

Namaaz A’yat padhne ka tareeqa

Eid ulfitr aur Eid Qurbaani ki Namaaz

Namaaz ke liye ajeer banaanaa

Roze ke Ehkaam

Niyyat

Mubtalaat roza

Khanaa peenaa

Jama’

Istamnaa’

Khuda aur Rasool par bohtaan boondhnaa

Ghubbar ko halaq tak pohoonchanaa

AAzaan subah tak janaabat, Ha’ez aur naafaas ki halat mein rahnaa

Haqnaa lenaa

Qae karna

In cheezon ke Ehkaam jo roze ko batil kari hain

Woh cheezein jo rozahdaaron ke liye makruh hain

Aise mawaqe jin mein roze ki qazaa aur kaffarah wajib ho jate hain

Roze ka kaffarah

Woh surtein jin mein qazaa roze ki qazaa wajib hai

Qazaa roze ke Ehkaam

Moosafir ke roze ke Ehkaam

Woh log jin par rozah rakhnaa wajib nahin

Mahine ki pehli tareekh sabit hone ka tareeqa

Haraam aur makruh roze

Mustahab roze

Woh surtein jin mein mubtalaat roze se padhez mustahab hai

Khums ke Ehkaam

Karobaar ka moonaafa’

M’dani kanein

Garha hua dafeenaah

Woh halal maal jo haraam mein makhloot ho jaaye

Ghawasi se hasil kiye hue moti

Maa; Ghanimat

Woh zameen jo Zimmi kafir kisi musalmaan se khareede

Khums ka massarraf

Zakat wajib hone ki sharaet

Gehoon, jo, khajoor aur kashmish ki zakat

Sone ka naasaab

Chandi ka naasaab

Oonth, gaye aur bher bakri ki zakat

Oonth ke naasaab

Gaye ke naasaab

Bher ka naasaab

Maal tajarat ki zakat

Zakat ka massarraf

Moostahqeeq zakat ki sharaet

Zakat ki niyyat

Zakat ke mutafarraq massael

Zakat fitrah

Zakat fitrah ke mutafarraq massael

Haj ke Ehkaam

Khareed farokht ke moostahbaat

Makruh m’amlaat

Haraam m’amlaat

M’laawoht ke mukhtalif mawarid hote hain

Bechne waale aur khareedaar ki sharaet

Jinsi aur is ke auz ki sharaet

Khareed wa farokhat ka segha

Phoolon ki khareed farokht

Naaqd aur oodhaar ke Ehkaam

M’amlah sulaf ki sharaet

M’amlah sulfa ke Ehkaam

Sone chandi ko sone chandi ke auz bechnaa

M’amlah fatah kiye jane ki surtein

Mutafarraq massael

Sharakat ke Ehkaam

Sulah ke Ehkaam

Kiraaye ke Ehkaam

Kiraaye par diye jane waale maal ki sharaet

Karaye par diye jane waale maal se istefaide ki sharaet

Karaye ke mukhtalif massael

J’alah ke Ehkaam

Mazaarea ke Ehkaam

Massaqaat aur Magharasa ke Ehkaam

Woh ashkhas jo apne maal mein massarraf nahin kar sakte

Wakalat ke Ehkaam

Qarz ke Ehkaam

Hawalah dine ke Ehkaam

Rahen ke Ehkaam

Zamin hone ke Ehkaam

Kafaalat ke Ehkaam

Amaanat ke Ehkaam

Area ke Ehkaam

Nikah ke Ehkaam

Ehkaam Aqd

Nikah padhne ka tareeqa

Nikah ki sharait

Woh surtein jin mein mard ya aurat nikah fanaah kar sakte hain

Woh aurtein jin se nikah karna haraam hai

Daemi aqd ke Ehkaam

Mutah (maeenaah muddat ka nikah)

Nigah dalne ke Ehkaam

Mukhtalif azdawaji massael

Dhoodh pilane ke Ehkaam

Dhoodh pilane se mahram banne ki sharaet

Dhoodh pilane ke mukhtalif massael

Talaaq ke Ehkaam

Talaaq ki iddatWafaat ki Iddat

Talaaq baaen aur talaaq rajee

Rajoo karne ke Ehkaam

Talaaq khula

Talaaq mubaraat

Talaaq ke mukhtalif Ehkaam

Ghasab ke Ehkaam

Gumshuda maal pane ke Ehkaam

Haiwanaat ko shikar aur Zibah karne ke Ehkaam

Haiwanaat ko Zibah karne ka tareeqah

Haiwanaat kw Zibah karne ki sharaet

Oonth ko naahar karne ka tareeqa

Haiwanaat ko Zibah karne ke mustahab

Haiwanaat ko Zibah karne ke makruhat

Haathyaron se shikar karne ke Ehkaam

Shikari kutte se shikar karna

Machhli aur daddi ka shikar

Khane pine ki cheezon ke Ehkaam

Khanaa khan eke aadab

Woh baatein jo khanaa khjate vaqt mazmoom hain

paani pine ke AAdab

Who baatein jo paani pite vaqt mazmoom hain

Mannaat aura had ke Ehkaam

Qasam khan eke Ehkaam

Wasiyat ke Ehkaam

Miraas ke Ehkaam

Pehle garoh ki miraas

Dusre giroh ki miraas

Teesre giroh ki miraas

Biwi aur shauhar ki miraas

Miraas ke mukhtalif massael

Chand faqhih Istalahaat

Sharee auzaan aur Aishmari auzaan

Bismillah hir rahmaan nir rahim

Alhamdo lillahe rabbil a’lameenaa, wassalaato wassalaamo ala ashrafil ambeia’e walmursalinaa muhammadiwn wa aalehit tauee’binat tauhereenaa, wal l’naatud da’emato ala a’daaehim ajma’eenaa, minaal anaa ela qeyame yaumiddeen.

Ehkaam taqleed

Massael No:

1. Har musalmaan ke liye usoole deen ko azrooe basarat jannaa zaruri hai. Usool-e-deen mein taqleed nahin ki ja sakti y’ani yeh nahin ho sakta keh koi shakhṣ usoole deen mein kisi sahib ilm ki baat sirf is wajah se mane keh woh keh raha hai. Laikin agar koi shakhṣ islaamke sahi aqaed pat yaqeen rakhta ho aur is ka izhaar karta ho agar che yeh izhaar azrooe basarat naa ho tab bhi woh musalmaan aur momeen hai aur is par imaan aur Islam ke tamaam Ehkaam jaari honge.

Jahan tak deeni Ehkaam ka ta’luq hai, “mooslamah aur qatae’ umoor” ko chhor kar baaqi Ehkaamaat mein zaruri hai keh insaan ya to khud mujtahid ho y’ani Ehkaam ko daleel ke zariye hasil kar sake ya kisi mujtahid ki taqleed kare ya azrah Ehteyaat apnaa fareezah yoon adaa kare keh ise yaqeen ha jaaye keh is ne apni sharaei zimmedaari poori kar di hai. Maslan agar chand mujtahid kisi amal ko haraam qarar dein aur chand dusre kahen keh haraam nahin hai to is amal se baaz rahe aur agar ba’z mujtahid kisi amal ko wajib aur ba’z mustahab qarar dein to ise baja layen. Lehaaza jo ashkhas naa to mujtahid hon aur naa hi Ehteyaat par amal peira ho saken in ke liye wajib hai keh mujtahid ki taqleed Karen.

2. Deeni Ehkaam mein taqleed ka matlab yeh hai keh kisi mujtahid ke fatwe par amal kiya jaaye aur zaruri hai keh jis mujtahid ki taqleed ki jaaye woh Mard – Baligh – A’qil – Shia ishnaa ashari – Halal zaada – Zinda aur ‘Adil ho.

‘Adil woh shakhṣ hai jo in tamaam kamo ko baja laye jo is par wajib hain aur in tamaam kamon ko tark kare jo is par haraam hain. ‘Adil hone ki nishani yeh hai keh woh bazahir ek acchaa shakhṣ ho aur is ke ahal muhalla humsayon ya hum naasheenon se is ke baare mein daryaaafat kiya jaaye to woh is ki acchaaei ki tasdeeq Karen

Agar yeh baat ajmalan ma’loom ho keh darpesh massael mein mujtahedeen ke fatwe ek dusre se mukhtalif hain to zaruri hai keh is mujtahid ki taqleed ki jaaye jo “ A’lim” ho y’ani apne zamaane ke digar mujtahedeen ki nisbat Ehkaam illahi ko samajhne ki behtar salaahiyat rakhta ho.

3. Mujtahid aur A’lam ki pehchan teen tareeqon se ho sakti hai :

(1) Kisi insaan ko khud yaqeen aa jaaye, maslan woh aisa shakhṣ ho jo khud sahebe ilm ho aur mujtahid aur ilm ko pehchanne ki salaahiya rakhta ho. (2) Do aise a’lam aur aadil ashkhas jo mujtahid aur a’lam k pehchanne ka malka rakhte hon, kisi ke mujtahid ya a’lim hone ki tasdeeq karen, bashart yeh keh do aur a’lim aur aadil in ki tardeed naa karen, balkeh kisi ke mujtahid ya a’lam honaa ek qabil a’itmaad ahal khubrah wa itla’ shakhs ke qaul se bhi sabit ho jata hai. (3) Yeh keh insaan kisi aqlaee tareeqe se kisi shakhs ke mujtahid ya a’lam hone ka itminaan hasil kar le. Maslan kuch aise ahal ilm ( ahal khubrah) jo mujtahid aur a’lam ko pehchanne ki salaahiya rakhte hain aur in ki baat se itminaan bhi aa jata hai, kisi ke mujtahid ya a’lam hone ki tasdeeq karen.

4. Kisi mujtahid ka fatwaa hasi karne ke char tareeqe hain :

(1) Khud mujtahid se soonnaa. (2) Mujtahid ka fatwaa bayan karne waale do a’adil ashkhas se soonnaa. (3) Kisi aise shakhs se soonnaa jis ki baat par itminaan ho. (4) Mujathid ki kitaab (maslan Tauzih ul massael) mein padhnaa bashart hai keh is kitab ki sehat ke baare mein itminaan ho.

5. Jab tak insaan ko yeh yaqeen naa ho jaaye keh mujtahid ka fatwaa badal chukka hai woh kitab mein likhe hue fatwe par amal kar sakta hai aur agar fatwe ke badal jane ka ehtemaal ho to chhaan been karna zaruri nahin.

6. Agar mujtahid a’lam koi fatwaa de to is ka muqqallid is massaele mein kisi dusre mujtahid ke fatwe par amal nahin kar sakta. Taa hum agar woh (y’ani mujtahid a’lam) fatwaa naa de balkeh yeh kahe keh Ehteyaat is mein hai keh yoon amal kiya jaaye. Maslan Ehteyaat is mein hai keh Namaaz ki pehli aur dusri raka’t mein surah alhamd ke ba’d ek poori surat paṛe to zaruri hai eh maqalid ya to is Ehteyaat par, jise Ehteyaat-e- wajib kahte hain, ama; kare ya kisi dusre mujtahid ke fatwe par a’lam faala ilm ka khayal rakhte hue amal kare. Pas agar woh (y’ani dasra mujtahid) faqat surah alhamd ko kafi samajhta ho to dusri surat tark ki ja sakti hai.

Jab mujtahid a’lam kisi massa’le ke baare mein kahe keh mahal t’ammul ya mahal ishkal hai to is ka bhi Yahi hukm hai.

7. Agar mujtahid a’lam kisi massale ke baare mein fatwaa den eke ba’d ya is se pehle Ehteyaat ka tazkirah kare maslan yeh kahe keh najis bartan paani mein ek martaba dhone se paak ho jata hai agar che Ehteyaat is mein hai keh teen martaba dhoe to maqalid aisi Ehteyaat ko tark kar saktaa hai. Is qisam ki Ehteyaat ko Ehteyaat-e-mustahab kahte hain.

8. Agar woh mujtahid jis ki ek shakhṣ taqleed karta hai faut ho jaaye to jo hukm is ki zindagi mein tha wohi hukm is ki wafaat ke ba’d bhi hai. Lehaaza agar marhoom mujtahid , zindah mujtahid ke maqaabale mein a’lam ho to woh shakhṣ jise darpesh massa’el mein dono mujtahedeen ke manein ekhtelaaf ka agar che ajmaali taur par ilm ho ise marhoom mujtahid ki taqleed par baaqi rahnaa zaruri hai aur agar zindah mujtahid a’lam ho to phir zindah mujtahid ki taraf rajoo karna zaruri hai.

Aur agar kisi ek ke a’lam hone ka yaqeen naa ho sake ya dono massawi hon to ise ikhteyar hai keh in dono mein se kisi ke fatwe ke mutabiq amal kar le. Albattah agar ilm ajmaali hasil ho jaaye ya kisi shara’ee takleef par hujjat ajmaali qaaem ho jaaye, maslan qasr aur tamaam ke darmiyan ikhtelaafi maqaamaat, to Ehteyaat-e- wajib ki bina pa zaoori hai keh dono ke fatwe ka khayal rakhe.

Is massa’le mein taqleed se muraad maeyeen mujtahid ke fatwe ki pairwi karne ko sirf apne liye laazim qarar denaa hai naa keh oos ke hukm ke mutabiq amal karna.

9. Mukallif ke liye woh tamaam massael seekhnaa laazim hai jin ke baare mein ehtemaal hai keh seekhne ki wajah se khuda ki m’siat mein mubtala h sakta hai. Y’ani kisi wajib ko tark karne ya kisi haram ko anjaam dene ka martakab ho sakta hai.

10. Agar kisi shakhṣ ko koi aisa masslah pesh aaye jis ka hukm ise ma’loom naa ho to laazim hai keh Ehteyaat kare ya in sharaet ke mutabiq taqleed kare jin ka zikr uupar aa chukka hai. Laikin agar is massale mein ise a’lam ke fatwe tak rasaee hasi naa ho sake ti a’lam fala im ka khayal rakhte hue falaa ilm ki taqleed kar sakta hai.

11. Agar koi shakhṣ mujtahid ka fatwaa kisi dusre shakhjs ko batae aur phir mujtahid apnaa fatwaa badal de to is ke liye dusre shakhṣ ko fatwe ki tabdeeli ki itla’ denaa zaruri nahin. Laikin agar fatwaa batane waale ke ba’d yeh ma’loom ho keh fatwaa batane mein galti ho gayee hai aur is itla’ ki wajah se woh shakhṣ apne shara’ee wazife ke khelaaf amal karega to Ehteyaat-e-laazim ki bina par jahan tak ho sake is galti ka azalah kare.

12. Agar koi mukallif ek muddat kisi ki taqleed kiye baighair amaal baja lata rahe, to agar is ke amaal hukm waq’e ke mutabiq hon ya is mujtahid ke fatwe ke mutabiq hon, jis ki taqleed karna bhi is ki zimmedaari hai to woh amaal sahi tassoor kiye jaayenge. Is ke alawoh bhi agar woh jahil qaasar ho aur amaal ka nuqs arkan waghairah k aitebaar se naa ho to bhi is ke amaal sahi tasoor kiye jaayenge.

Yahi hukm is surat mein bhi hai jab jahil muqassar ho aura mal mein koi aisa nuqs ho jo lailmi ki surat mein m’af ho, to jaise bulan aawaz se qaraet ki jagah aahista aawaz se qaraaet ya bil’ks, to bhi is ke amaal sahi mane jaayenge.

Yahi hukm is surat mein bhi hai jab ise yeh m’aloom naa ho keh pichhle amaale kaifiat ke aitbaar se sahi the ya nahin to bhi is ke amaal minhaaj mein zaks shuda ba’z mawarid ke alawoh sahi tassoor kiya jaayenge.

Ehkaam Tahaarat

Mutlaq aur Muzaaf paani

13. Paani ya mutlaq hota hai ya muzaaf. Muzaaf woh paani hai jo kisi cheez se hasil kiya jaaye. Maslan tarbooz ka paani (naariyal ka paani) gulaab ka araq (waighairah). Oos paani ko bhi muzaaf kahte hain jo kisi dusri cheez se aaloodah ho maslan gadla paani jo is had tak matyala ho keh phir oose paani naa kahaa ja sake. In ke alaawoh jo paani ho Oose aabe muzaaf kahte hain aur is ki panch qismein hain :

(1) Kurr paani (2) Qaleel paani (3) Jaari paani (4) Barish ka paani (5) Koowein ka paani.

1 Kurr paani

14. Kurr woh paani hai jis ke bartan ki goonjaish 36 cubic balish (ek balish ki lambai taqreeban22 centimeter hoti hai) ho jo taqriban 384 litre hota hai.

15. Agar koi cheez ain najis ho maslan peshab ya khoon ya woh cheez jo najis ho gayi ho jaise keh najis lebas aise paani se to paani najis ho jaayega Laikin agar aisi koi tabdili waqae naa ho to najis nahin hoga.

16. Agar kurr paani ki boo, rang ya zaa’eqa najaasat ke ‘a’lawa kisi aur cheez se tabdeel ho jaaye to woh paani najis nahin hoga.

17. Agar koi ain najaasat maslan khoon aise paani mein jakar gire jis ki maqdar ek kurr se zayada ho aur is ki boo, rang ya zaa’eqa tabdeel kar d to is surat mein agar paani ke is hisse ki miqdar jis mein koi tabdili waqa’ nahin hue ek kurr se kam ho to saraa paani najis ho jaayega Laikin agar is ki miqdar ek kurr ya is se zayada ho to sirf woh hissaah najis hoga jis ki boo, rang ya zaa’eqa tabdeel hua hai.

18. Agar fawware ka paani aise paani se mutasil ho jis ki miqdar ek kurr ke barabar ho to fawware ka paani najis paani ko paak kar deta hai. Laikin agar najis paani fawware ka paani qattaron ki surat mein gir to ise paak nahin karta. Albatta agar fawware ke samne koi cheez rakh di jaaye jis ke naatije mein is ka paani qatra qatra hone se pehle najis paani se mutasil ho jaaye to najis paani ko paak kar deta hai aur zaruri yeh hai keh fawware ka paani najis paani se makhloot ho jaaye.

19. Agar kisi najis cheez ko kurr paani se mutasil naal ke niche dhoen to agar is cheez se girne wala paani bhi kurr se mutasil ho aur is mein najaasat ki boo, rang ya zaa’eqa paida naa ho aur naa hi is mein ain najaasat ki aamejish ho to woh paani paak hai.

20. Agar kurr paani ka kuch hissaah jam kar barf ban jaaye aur kuch hissaah paani ki shakl mein baaqi bache jis ki miqdarek kurr se kam ho job hi koi najaasat is paani ko chhuegi woh najis ho jaayega aur barf pighalne par jo paani banega woh bhi najis hoga.

21. Agar paani ki miqdar ek kurr ke barabar ho aur b’ad mein shak ho ke haya ab yeh kurr se kam ho chukka hai ya nahin is ki haishiyat ek kurr paani hi ki hogi y’ani who najaasat ko bhi paak karega aur najaasat ke itsal se najis bhi nahin hoga. Is ke bar aks jo paani ek kurr kam tha is ke mata’liq shak ho keh aab is ki miqdar ek kurr ke barabar ho gayi hai ya nahin to ise ek kurr se kam hi samjha jaaye.

22. paani ka ek kurr ke barabar honaa do tareeqe se sabit ho sakta hai. (1) Insaan ko is baare mein khud yaqeen ya itminaan ho. (2) Do ‘adil mard is baare mein khabar dein. Albata agr ek ‘adil ya qabil ‘itemad shakhṣ ya woh shakhṣ jis ke itkhteyar mein paani hai agar paani ke kurr hone ki itla’ de, jabkeh is khabar par itminaan naa aa sake to is par bharosa karna mahal ishkal hai.

2 Qaleel paani

23. Aise paani ke qaleel paani kahte hain jo zameen se naa uble aur jis ki miqdar ek kurr se kam ho.

24. Jab qaleel paani kisi najis cheez par gire ya koi najis cheez is par gire to paani najis ho jaayega.

Albatta agar paani najis cheez par zor se gire to is ka jitnaa hissaah najis cheez se milega najis ho jaayega Laikin baaqi paak hoga.

25. Jo qaleel paani kisi cheez par ‘en najaasat door karne ke liye dala jaaye to in maqaamaat par jahan najis cheez ek bar dhone se paak nahin hoti, woh najaasat se juda hone ke b’ad najis ho jata hai aur isi tarah woh qaleel paani jo ‘en najaasat kea lag ho jane ke b’sd najis cheez ko paak karne ke liye is par dala jaaye is se juda ho jane ke b’ad banaabar Ehteyaat-e-laazim najis hai.

26. Jis qaleel paani se peshaab ya paakhane ke makharij dhoe jaayen woh agar kisi cheez ko lag jaaye to panch sharaet ke sath ise najis nahin karega.

(1) Pani mein najaasat ki boo, rang ya zaa’eqa paida naa hua ho. (2) Bahar se koi najaasat is se naa aa mili ho. (3) Peshaab ya paakhane ke sath koi aur najaasat maslan khoon kharij naa hua ho. (4) Paakhane ke zarraat paani mein dhikayee naa dein. (5) Peshaab ya paakhane ke kharij ke aiteraf mein ma’mooli se zayada naa lagi ho.

3 - Jaari paani

Jaari paani woh hota hai (1) Jis ka ek qudrati manba’ ho. (2) Jo bah raha ho, chhahe ise kisi maznoo’ee tareeqe se bahaya jar raha ho. (3) Is mein kisi had tak hi sahi, tasalsal ho aur yeh zaruri nahin keh woh paani qudrati zakhire se mutasil hi ho, Lehaaza agar qudrati tareeqe se woh paani ke zakhire se juda ho maslan agar koi uuupar se qatron ki surat mein tapak raha ho to niche gir kar dobara bahne ki surat mein ise jaari hi manaa jaayega. Han! Agar koi cheez paani ke zakhire se itsaal mein rukawat ban jaaye maslan paani ke bahao ya abaal mein rukawat bane ya zakhire se itsaal hi tod de to baaqi mandah paani ko jaari nahin manaa jaayega, chhahe woh paani bah bhi raha ho.

27. Jaari paani agar che kurr se kam hi kyoon naa ho najaasat ka milne se tab tak najis nahin hota jab tak najaasat ki wajah se is ki boo, rang ya zaa’eqa badal naa jaaye.

28. Agar najaasat jaari paani se aa mile to iski itni miqdar jis ki boo, rang ya zaa’eqa najaasat ki wjah se badal jaaye najis hai. Albatta is paani ka woh hissah jo chasme se mutasil ho paak hai khawa is ki miqdar kurr se kam hi kyoon naa ho. Nadi ki dusri taraf ka paani agar ek kurr jitnaa ho ya is paani ke zariye jis mein ( boo, rang ya zaa’eqe ki ) koi tabdili waq’e nahin hue chasme ki taraf ke paani se mila hua ho to paak hai warnaa najis hai.

29. Agar kisi chasme ka paani jaari naa ho Laikin surat haal yeh ho keh jab is mein se paani nikal lein to dobarah is ka paani ubal padhta ho to woh paani, jaari paani ka hukm nahin rakhta y’ani agar najaasat is se aa mile aur is ki miqdar kurr se kam ho to najis ho jata hai.

30. Nadi ya nahar ke kanaare ka paani jo sakin ho aur jaari paani se mutasil ho, jaari paani ka hukm nahin rakhta.

31. Agar ek aisa chasma ho jo mishaal ke taur par sardiyon mein ubal parta ho Laikin garmiyon mein khoosk par jata ho oosi vaqt jaari paani ke hukm mein aayega jab is ka paani ubal padhta ho.

32. Agar kisi ( turki ya irani tarz ke ) hamaam ke chhote hauz ka paani ek kurr se kam ho Laikin woh aise makhzan se mutasil ho jis ka paani hauz ke paani se mil kar ek kurr ban jata ho to jab tak najaasat ke mil jane se is ki boo, rang aur zaa’eqa tabdeel naa ho jaaye woh najis nahin hota.

33. Hamaam aur building ke nalkon ka paani jo tutiyon aur shaawaron ke zariye bahta hai agar is makhzan ke paani se mil kar jo in nalkon se mutasil ho ek kurr ke barabar ho jaaye to nalkon ka paani bhi kurr paani ke hukm mein shamil hoga.

34. Jo paani zameen par bah raha ho Laikin zameen se ubal naa raha ho agar woh ek kurr se kam ho aur is mein najaasat mil jaaye to woh najis ho jaayega Laikin agar woh paani tezi se bah raha ho aur mishal ke taur par najaasat is ke nichle hisse ko lage to is ka uupar wala hissaah najis nahin hoga.

4 - Barish ka paani

35. Jo cheez najis ho aur ai najaasat is mein naa ho is par jahan jahan ek bar barish ka paani pohoonch jaaye paak ho jati hai. Laikin agar badan ya lebaas najis ho jaaye to binabar Ehteyaat in par dobarah barih ka paani pohoonchanaa zaruri hai, Albattah qaleen aur lebaas waghairah ka nichodhnaa zaruri nahin hai. Laikin halki si boonda baandi kafi nahin balkeh itni barish lazmi hai keh log kahen keh barish ho rahi hai.

36. Agar barish ka paani a’in najis par baares aur baras kar dusri jagah pohoonch jaaye Laikin a’in najaasat is mein shamil naa ho aur najaasat ki boo, rang ya zaa’eqa bhi is mein paida naa hua ho to woh paani paak hai. Pas agar barish ka paani khoon par barasne ke b’ad reese aur in mein khoon ke zarraat shamil hon ya khoon ki boo, rang ya zaa’eqa paida ho gaya ho to woh paani najis hoga.

37. Agar makan ke androonee ya uupari chat par a’in najaasat maujood ho to barish ke dauraan jo paani najaasat ko chhoo kar androonee chat se tapke ya parnaale se gire woh paak hai. Laikin jab barish tham jaaye aur yeh baat ilm mein aa jaaye keh ab jo paani gir raha hai woh kisi najaasat ko chhoo kar aa raha hai to woh paani najis hoga.

38. Jis najis zameen par barish baras jaaye woh paak ho jati hai aur agar barish ka paani zameen par bahne lage aur barish ke dauraan hi chat ke niche ksisi najis maqaam tak ja pohoonche to ise bhi paak kar dega.

39. Najis mitti ke tamaam ajzaa tak agar barish ka paani pohoonch jaaye to woh paak ho jaayegi, bashart yeh hai keh insaan ko yeh yaqeen naa ho jaaye keh mitti se milne ki wajah se barish ka paani muzaaf ho chuka hai.

40. Agar barish ka paani ek jagah jama’ ho jaaye khawohek kurr se kam hi kyoon naa ho barish barasne ke vaqt agar koi najis cheez is mein dhoee jaaye aur paani najaasat ki boo, rang ya zaa’eqa qabool naa kare to woh najis cheez paak ho jaayegi.

41. Agar najis zameen par bichhe hue paak qaaleen waghairah par barish baares aur is ka paani barsne ke vaqt qaleen se najis zameen par pohoonch jaaye to qaleen bhi najis nahin hoga aur zameen bhi paak ho jaayegi.

5 koonwe ka paani

42. Ek aise koonwe ka paani jo zameen se ubalta ho agar che miqdar mein ek kurr se kam ho najaasat padhne se is vaqt tak najis nahin hoga jab tak is najaasat se is ki boo, rang ya zaa’eqa badal naa jaaye.

43. Agar koi najaasat koonwe mein gir jaaye aur is ke paani ki boo, rang ya zaa’eqe ko tabdeel kar de to jab koonwe ke paani mein paida shuda tabdeeli ho jaaye to paani paak ho jaayega. Albattah Ehteyaat-e- wajib ki bina par is paani ke paak hone ki shart yeh hai keh yeh paani koonwe se ubalne waale paani mein makhloot ho jaaye.

Paani Ke Ehkaam

44. Muzaaf paani jis ke m’ni masslah no 13 mein bayan ho chuke hain kisi najis cheez ko paak nahin karta. Aise paani se wuzu aur ghusl karna bhi batil hai.

45. Muzaaf paani ki miqdaar agar che ek kurr ke barabar ho agar is mein najaasat ka ek zarrah bhi padh jaaye to najis ho jata hai. Albattah agar aisa paani kisi najis cheez par zor se gire to is ka jitnaa hissaah najis cheez se mutasil hoga najis ho jaayega aur jo mutasil nahin hoga woh paak hoga. Maslan agar a’raqgulaab kp gulaab daan se najis haath par chhidhka jaaye to is ka jitnaa hissah haath ko lagega najis hoga aur jo nahin lagega woh paak hoga.

46. Agar woh muzaaf paani jo najis ho ek kurr ke barabar ya jaari paani se yoon mil jaaye keh phi rise muzaaf paani naa kahaa ja sake to woh paak ho jaayega.

47. Agar ek paani muzaaf tha aur b’ad mein is ke baare mein yeh m’loom naa ho keh muzaaf ho jane ki had tak pohucha hai ya nahin to woh mutlaq paani matsoor hoga. Y’ani najis cheez ko paak karega aur is se wuzu aur ghusl karna bhi sahi hoga aur agar paani muzaaf tha aur yeh m’loom naa ho keh woh mutalaq hua ya nahin to woh muzaaf matsoor hoga y’ani kisi najis cheez ko paak nahin karega aur is se wuzu aur ghusl karna bhi batil hoga.

48. Aisa paani jis ke baare mein yeh m’loom naa ho keh mutlaq hai ya muzaaf aur yeh bhi ma’loom naa ho keh pehle mutlaq tha ya muzaaf, najaasat ko paak nahin karta aur is se wuzu aur ghusl karna bhi batil hai. Joohin koi najaasat aise paani mein paṛegi woh paani najis ho jaayega aur agar kurr ya is se zayada ho to Ehteyaat-e-laazim ki bina par najis ho jaayega.

49. Aisa paani jis mein khoon ya peshaab jaisi a’in najaasat aa paṛe aur is ke boo, rang ya zaa’eqe kp tabdeel kar de najis ho jata hai khawoh woh kurr ke barabar ya jaari paani hi kyoon naa ho. Takeh agar is paani ki boo, rang ya zaa’eqa kisi aisi najaasat sr tabdeel ho jaaye jo is se bahar hai maslan qareeb paṛe hue murdaar ki wajah se is ki boo badal jaaye to Ehteyaat-e-laazim ki bina par woh najis ho jaayega.

50. Woh paani jis mein a’in najaasat maslan khoon ya peshaab gir jaaye aur is ki boo, rang ya zaa’eqa tabdeel kar de agar kurr ke barabar ya jaari paani se mutasil ho jaaye ya barish ka paani is par baras jaaye ya hawa ki wajah se barish ka paani is par gire ya barish ka paani is dauraan jabkeh barish ho rahi ho parnaale se is par gire to in tamaam suraton mein is waq’e shuda tabdeeli zaael ho jaane par aisa paani paak ho jata hai. Laikin zaruri hai keh baridh ka paani ya kurr paani ya jaari paani is mein makhloot ho jaaye.

51. Agar kisi cheez ko kurr ya jaari paani mein paak kiya jaaye to jis baar dhone mein woh cheez paak hone waali hai, is vaqt woh paani jo bahar nikalne ke b’ad is se tapke paak hoga.

52. Jo paani pehle paak ho aur yeh i’lm naa ho keh b’ad mein najis hua ya nahin, woh apk hai aur jo paani pehle najis ho aur m’loom naa ho keh b’ad mein paak hua ya nahin, woh najis hai.

Baitul Khula ke Ehkaam

53. Insaan par wajib hai keh peshaab aur paakhanaah karte vaqt aur dusre m’uqe par apni sharamgahon ko oon logon se jo mukallif hon khawoh woh ma aur behan ki tarah is ke mehram hi kyoon naah on aur isi tarah deewano aur oon bachhaaon se jo ache bure ki tameez rakhte hon chhupa kar rakhe, Laikin biwi aur shauhar ke liye apni sharamgahon ko ek dusre se chhupanaa laazim nahin.

54. Apni sharamgahon ko kisi makhsoos cheez se chhupanaa laazim nahin. Maslan agar haath se bhi chhupa len to kafi hai.

55. Peshaab ya paakhanaa karte vaqt Ehteyaat-e-laazim ki bina par badan ka agla hissah y’ani paet aur seenaa qible ki tarah naa ho aur naa hi pusht qible ki taraf ho.

56. Agar peshaab ya paakhanaa karte vaqt kisi shakhṣ ka badan ka agla hissah roobaaqiblah ya pusht baaqiblah ho aur woh apni sharamgahon ko qible ki taraf se moṛ le to yeh kafi nahin hai aur Ehteyaat-e- wajib yeh hai keh peshaab aur paakhanaa karte vaqt sharamgahon ko roobaaqiblah ya pusht baaqiblah naa modhe.

57. Ehteyaat-e-mustahab yeh hai keh istebra ke mauq’a par jis ke ehkaam b’ad mein bayan kiye jaayenge ke, agle aur pichhli sharamgahon ko paak karte vaqt badan ka agla hissah rubaa qiblah ya pusht baaqibla naa ho.

58. Agar koi shakhṣ is liye keh naamehram ise naa dekhe roobaaqibla ya pusht baaqiblah par majboor ho to Ehteyaat-e-laazim ki bina par zaruri hai keh pusht baaqiblah baith jaaye.

59. Ehteyaat-e-mustahab yeh hai keh bachhaae ko rafa’ haajat ke liye rooqiblah ya pusht baaqibla naa baithayen.

60. Chaar jagahon par rafa’ haajat haraam hai :

(1) Boond gali mein jab keh wohan rahne walon ne is ki ijaazat naa de rakhe ho. Isi tarah agar guzarne walon ke liye zarrar ka ba’es ho to a‘moomi gali koochon aur raston par bhi raf’a haajat karna haraam hai.

(2) Is jagah mein jo kisi ki nijii malkiyat ho jab keh is ne raf’ haajat ki ijaazat naa de rakhi ho.

(3) Oon jagahon mein jo makhsoos logon ke liye waqf hon, mahalan b’az madrase.

(4) Momeneen ki qabron par jab keh is fa’el se in ki behurmati hoti ho balkeh agar behurmati naab hi hoti ho. Han ! agar zameen bilasal mubah ho to koi harj nahin. Yahi surat har is jagah ki hai jahan raf’a haajat deen ya mazhab ke maqaddsaat ki tauheen ka sabab bane.

61. Teen suraton mein maq’d ( paakhanaa kharij hone ka maqaam ) faqt paani se paak hota hai :

(1) Paakhane ke sath koi aur najaasat maslan khoon bahar aya ho.

(2) Koi bairooni najaasat maqa’d par lag gayi ho, siwaye is ke keh khwateen mein

peshaab, paakhane ke makhraj tak pohoonch jaaye.

(3) Maq’d ka itraaf ma’mooli se zayada aalodah ho gaya ho.

In teen suraton ke ‘lawoh maq’d ko ya to paani se dhoya ja sakta hai aur ya is tareeqe ke mutabiq jo b’ad mein bayan kiya jaayega, kapdhe ya paththar waigairah se bhi paak kiya ja sakta hai. Agar che paani se dhonaa behtar hai.

62. Peshaab ka makhraj paani ke a’lawa kisi cheez se paak nahin ho tao ise ek martaba dhonaa kafi hai albattah Ehteyaat-e-mustahab hai keh do martaba dhoein aur behtar hai keh teen martabah dhoein.

63. Agar maq’d ko paani se dhoya jaaye to zaruri hai keh paakhane ka koi zarrah baaqi naa rahe albattah rang ya boo baaqi rah jaaye to koi harj nahin aur agar pehli baar hi woh maqaam yoon dhul jaaye keh paakhane ka koi zarrah baaqi naa rahe to dobarah dhonaa laazim nahin.

64. Paththar, dhela, kapda ya in jaisi dusri cheezein agar khoosk aur paak hon to in se maq’d ko paak kiya ja sakta hai aur agar in mein ma’mooli naamee bhi ho jo maq’d ko tar naa kare to koi harj nahin.

65. Agar maq’d ko paththar, dhele ya kapdhe se ek martabah bilkul saaf kar deea jaaye to kafi hai laikin behtar yeh hai keh teen martabah saaf kiya jaaye balkeh jis cheez se saaf kiya jaaye is ke teen tukdhe bhi hon aur agar teen tukdharon se saaf naa ho to itne mazeed tukadhron ka izaafah karna zaruri hai keh maq’d balkul saaf ho jaaye. Albattah agar itne chhote zarre baaqi rah jaayein jo a‘am taur par dhoe baighair bahin nikalte to koi harj nahin hai.

66. Maq’d ko aisi cheezon se paak karna haraam hai jin ka ehteraam laazim ho maslan kapi ya akhbaar ka aisa kaghaj jis par Allah subhanaah wa t’ala aur Ambia’ ke naam likhe hon. Maq’d ke haddi ya gobar se paak hone mein koi ishkal nahin hai.

67. Agar ek shakhṣ ko shak ho keh maq’d paak kiya hai ya nahin to is par laazim hai keh ise paak kare agar che paakhanaah karne ke b’ad woh humesha mut’lqah maqaam ko fauran paak karta ho.

68. Agar kisi shakhṣ ko Namaaz ke b’ad shak guzre keh Namaaz se pehle peshaab ya paakhane ka makhraj paak kiya tha ya nahin to is ne jo Namaaz adaa ki hai woh sahi hai laikin aainda Namaazon ke liye ise paak karna zaruri hai.

Istibra’

69. Istibra ek mustahab a’mal hai jo mard peshaab karne ke b’ad is gharz se anjaam dete hain takeh itminaan ho jaaye keh ab peshaab naali mein baaqi nahin raha. Is ki kayee tareeqe hain jin mein se ek yeh keh peshaab se farigh ho jane ke b’ad agar maq’d najis ho gaya ho to ise paak kare aur phir teen daf’a bayein haath ki darmiyani anguli ke sath maq’d se le kar a‘zoo tanaasil ki jadh tak soonten aur is ke b’ad angoothe ko a‘zoo tanaasil ke uupar aur angoothe ke sath wali anguli ko is ke niche rakhe aur teen daf’a suupari tak soonte aur phir teen daf’a suupari ko jhatke.

70. Woh ratoobat jo kabhi kabhi shahoowat ubharne par mard ke aalah tanaasil se kharij hoti hai ise “Mazi” kahte hain, woh paak hai. ‘lawa woh ratoobat jo kabhi kabhi mani ke b’ad kharij hati hai, jise “Wazi” kahaa jata hai ya woh ratoobat jo b’az auqaat peshaab ke b’ad nikalti hai aur jise “Wadi” kahaa jata hai, agar peshaab is se naa mila ho to paak hai. Maziid yeh keh jab kisi shakhṣ ne peshaab ke b’ad istibra kiya ho aur is ke b’ad ratoobat kharij ho jis ke baare mein shak ho keh woh peshaab hai ya mazkoora bala teen ratoobaton mein se koi ek to bhi paak hai.

71. Agar kisi shakhṣ ko shak ho keh istibra kiya hai ya nahin aur is ke peshaab ke makhraj se ratoobat kharij ho jis ke baare mein woh naa janta ho keh paak hai ya nahin to woh najis hai nez agar woh wuzu kar chukka ho to woh bhi batil hoga. Laikin agar ise is baare mein shak ho keh istibra is ne kiya tha woh sahi tha ya nahin aur is dauraan ratoobat kharij ho aur woh naa janta ho keh woh ratoobat paak hai ya nahin, to woh paak hogi aur is ka wuzu bhi batil naa hoga.

72. Agar kisi shakhṣ ne istibra naa kiya ho aur peshaab karne ke b’ad kafi vaqt guzar jane ki wajah se ise itminaan ho keh peshaab naail mein baaqi nahin raha tha aur is dauraan ratoobat kharij ho au rise shak ho keh paak hai ya nahin to woh ratoobat paak hogi aur is se wuzu bhi batil naa hoga.

73. Agar koi shakhṣ peshaab ke b’ad istibre karke wuzu kar le aur is ke b’ad ratoobat kharij ho jis ke baare mein ise yaqeen ho keh peshaab hai ya mani to is par wajib hai keh Ehteyaatan ghusl kare aur wuzu bhi kare. Albatta agar is ne pehle wuzu naa kiya ho to wuzu kar lenaa kafi hai.

74. Aurat ke liye peshaab ke b’ad istibra nahin hai. Pas agar koi ratoobat kharij ho aur shak ho keh yeh peshaab hai ya nahin to woh ratoobat paak hogi aur is ke wuzu aur ghusl ko bhi batil nahin karegi.

Raf’a Haajat Ke Moostahebaat Aur Makruhaat

75. Har shakhṣ ke liye mustahab hai keh jab bhi raf’a haajat ke liye jaaye to aisi jagah baithe jahan ise koi naa dekhe. Baitul Khula mein dakhil hote vaqt pehle bayan paon andar rakhe aur nikalte vaqt dayaan paon bahar rakhe aur yeh bhi mustahab hai keh raf’a haajat ke vaqt sar dhanp kar rakhe aur badan ka bojha bayein paon par dale.

76. Raf’a haajat ke vaqt suraj aur chand ki taraf moonh karke baithnaa makruh hai, Laikin agar apni sharamgah ko kisi tarah dhanp le to makruh nahin hai. ‘a’lawa raf’a haajat ke liye hawa ke rukh ke bilmuqabil nez gali kuchon, raston, makan ke darwazon ke samne aur mewadaar darakhton ke niche baithnaa bhi makruh hai aur is haalat mein koi cheez khanaa ya zayada vaqt laganaa ya dayein haath se Tahaarat karna bhi makruh hai aur Yahi surat batein karne ki bhi hai, Laikin agar majboori ho ya zikr khuda kare to koi harj nahin.

77. Khade hokar peshaab karna aur sakhat zameen par ya janwaron ke balloon mein ya paani mein, bilkhasoos sakin paani mein peshaab karna makruh hai.

78. Peshaab aur paakhanaa roknaa makruh hai aur agar badan ke liye mukamal taur par mazar ho to haraam hai.

79. Namaaz se pehle, sone se pehle, mubaashart karne se pehle aur mani nikalne ke b’ad peshaab karna mustahab hai.

Najaasat

80. Das cheezein najis hain :

(1-2) Peshaab aur pakhana (3) Mani (4) Murdaar (5) Khauf (6-7) Kutta aur Soor (8) Kafir (9) Sharaab (10) khor Haiwaan ka paseenaa

1-2 Peshaab aur Pakhana

81. Insaan aur ha rue Haiwaan ka jis ka ghost haraam hai aur jis ka khoon jahindah hai, y’ani agar oos ki rag katee jaaye to khoon uchhal kar nikalta hai, peshaab aur pakhana najis hai. Haan! In Haiwaanon ka pakhana paak hai jin ka ghost haraam hai magar in ka khoon uchhal kar nahin nikalta maslan woh machhli jis ka ghost haraam hai aur isi tarah ghost naa rakhnaae waale chhote Haiwaanon maslan makhi, khatmal aur pissu fazlah ya aalaesh bhi paak hai laikin haraam ghost Haiwaan keh jo uchhalne wala Haiwaan naa rakhta ho, Ehteyaatan laazim ki bina par is ke peshaab se bhi padhez karna zaruri hai,

82. Jin parindon ka ghost haraam hai oon ka peshaab aur fazlah paak hai laikin is se padhez behtar hai.

83. Najaasat khor Haiwaan ka peshaab aur pakhana najis hai aur isi tarah bher ke bachhaae ka peshaab aur pakhana jis ne soorrani ka dhoodh piya ho najis hai jis ki tafseel khane peen eke Ehkaam mein aayegi. Isi tarah oos Haiwaan ka peshaab aur pakhana bhi najis hai jis se kisi insaan ne bad fe’li ki ho.

3- Mani

84. Murdaar aur khoon jahindah rakhne waale har naar haraam ghost janwar ki mani najis hai. Woh ratoobat bhi mani ka hukm rakhti hai jo aurat ke badan se is tarah shahoot ke sath nikle jo is ki janaabat ka sabab bane jis ki tafseel massaelah number 345 mein aaeyegi. Ehteyaatan wajib yeh hai keh khoon jahindah rakhne waale naar halaal ghost janwar ki mani se bhi ihtejaab kiya jaaye.

4- Murdaar

85. Insaan ki aur uchhalne wala khoon rakhne waale har Haiwaan ki laash najis hai khawoh woh ( kudrati taur par) khud mara ho ya shara’ee tareeqe ke a’lawakisi aur tareeqe se zibah kiya gaya ho.

Machhli choonnaa keh uchhalne wala khoon nahin rakhti is liye paani mein mar jaaye to bhi paak hai.

86. Laash ke woh ajzaa jin mein jaan nahin hoti paak hain. Maslan oon, baal haddeean aur daant.

87. Jab kisi insaan ya jahindah khoon waale Haiwaan ke badan se oos ki zindagi ke dauraan mein ghost ya koi dasra aisa hissaah jis mein jaan ho juda kar leea jaaye to woh najis hai.

88. Agar honton ya badan ki kisi aur jagah se baareek si tah (papri) ukheir li jaaye to agar is mein rooh naa ho aur aasaani se ukhar jaaye to woh paak hai.

89. Murdaar murghi ke pait se jo anda nikle woh paak hai chhahe oos ke uuupar ka chhilka abhi sakhat naa hua ho laikin oos ka chhilka dho lenaa zaruri hai.

90. Agar bhedh ya bakri ka bachhaa (memnaa) ghaas khaane ke qaabil hone se pehle mar jaaye to woh paneer mayeh jo oos ke sheerdaan mein hota hai paak hai laikin agar sabit naa ho sake keh yeh a‘muman mae’ hota hai to zaruri hai keh is ke zahir ko dho leea jaaye jo murdaar ke badan se mass ho chukka hai.

91. Sayyal dawaeeyan, ‘tr. Roghan (tail, ghee) jooton ki polish aur saboon jinhein bahar se daraamad kiya jata hai, agar in ki Najaasat ke baare mein yaqeen naa ho to paak hain.

92. Ghost, charbi aur chamdha jis ke baare mein ihtemaal ho keh kisi aise jaanwar ka hai jise shar’ee tareeqe se zibah kiya gaya hai paak hai. Laikin agar yeh cheezein kisi kafir se lee gayee hon ya kisi aise musalmaan se lee gayee hon jis ne kafir se lee hon aur yeh tahqeeq naa ki ho keh yeh kisi aise janwar ki hain jise shar’ee tareeqe se zibah kiya gaya hai ya nahin to aise ghost aur charbi ka khaanaa haraam hai albattah aise chamre par Namaaz jaayez hai. Laikin agar yeh cheezein musalmaanon ke bazaar se ya kisi musalmaan se khareedi jaen aur yeh m’loom naa ho keh is se pehle yeh kisis kafir se khareedi gayee theen ya ihtemaal is baat ka ho keh tahqeeq kar lee gayee hai to khawoh kafir se hee khareedi jaen is ghost aur charbi ka khaanaa is shart par jaayez hai keh woh musalmaan is mein koi aisa tasaraaf kare jo halaal ghost se makhsoos hai, maslan aise khaane ke liye beich de jaez hai.

5 - Khoon

93. Insaan ka aur khoon jahindah rakhne waale har Haiwaan ka khoon najis hai. Pas aise janwaron maslan machhli aur macchaar ka khoon jo uchhal kar nahin nikalta paak hai.

94. Jin janwaron ka ghost halaal hai agar inhein shar’ee tareeqe se zibah kiya jaaye aur zaruri miqdaar mein is ka khoon kharij ho jaaye to jo khoon badan mein baaqi rah jaaye woh paak hai laikin agar (nikalne wala) khoon janwar ke saans lene se ya is ka sar buland jagah par hone ki wajah se badan mein palat jaaye to woh najis hoga.

95. Jis ande ki zardi mein khoon ka zarrah maujood ho, Ehteyaat-e-mustahab hai keh is se padhez kiya jaaye.

96. Woh khoon jo b’az auqaat dhoodh dhote hue naaza aata hai najis hai aur dhoodh ko bhi najis kar deta hai.

97. Agar danton ki rejon se nikalne wala khoon l’ab dahan se makhloot ho jaane par khatam ho jaaye to is l’ab se padhez laazim nahin hai.

98. Jo khoon chot lagne ki wajah se naakhoon ya khaal ke neeche jum jaaye agar is ki shakal aisi ho keh log Oose khoon naa kahen to woh paak hai aur agar khoon kahen aur woh zahir ho jaaye najis hoga.aisi surat mein agar naakhoon ya khaal mein sooraakh ho jaaye keh khoon badan ka zahiree hissaah samjha ja raha ho aur khoon ko nikal kar wuzu ya ghusl ke liye is muqaam ka paak karna bohut zayada takleef ka baa’s ho to zaruri hai keh tayyamum kar le.

99. Agar kisi shakhṣ ko yeh pata naa chale keh khaal ke neeche khoon jum gaya hai ya chot lagne ki wajah se ghost ne aisi shakal ikhteyar kar lee hai to woh paak hai.

100. Agar khaanaa paakate hue khon ka ek zarrah bhi is mein gir jaaye to saara ka saara khaanaa aur bartan Ehteyaat-e-laazim ki bina par najis ho jaayega. Ubaal, haraarat aur aag inhein paak nahin kar sakte.

101. Peep y’ani woh zard mawwaad jo zakhm ki haalat behtar hone par oos ke charon taraf paida ho jata hai oos ke mut’liq agar yeh m’loom ho keh is mein khoon mila hua hai to woh paak hoga.

6-7 Kutta Aur Soor

102. Kutta aur soor najis hain hatta keh in ke baal, haddeean, panje, naakhoon aur ratoobatein bhi najis hain.

8 - Kafir

103. Kafir y’ani woh shakhṣ jo Allah T’ala ke wajood ya is ki wohdaniyat ka iqraar naa karta ho najis hai. Isi tarah ghalee (y’ani woh log jo aaemmah alaihemoos salaam mein kisi ko khuda kahen ya yeh kahen keh khuda, Imam mein halol kar gaya hai) aur khaarjee wa naasbee (woh log jo aaemmah alaih moossalaam se bair aur bughz ka izhaar Karen) bhi najis hain.

Isi tarah shakhṣ jo kisi Naabi ki naaboowat ya zarooreyat deen mein kisi ek ka aisa ankar kare juzwee taur par Yahi sahi, Rasool Akram Sallallaho alaih wa aaleh wasallam ki takzeeb ka sabab bane, najis hai. Albatta ahle kitaab y’ani yehoodee, ‘eesaee aur majoosi paak mane jaayenge,

104. Kafir ka tamaam badan hatta keh oos ke baal, naakhn aur ratoobatein bhi najis hain.

105. Agar kisi naabaaligh bachhaae ke maa, baap, dada aur dadi kafir hon to woh bachhaa bhi najis hai. Albatta agar woh soojh boojh rakhta ho aur islaam ka izhaar karta ho to paak hai laikin agar apne waaldain se moonh modh kar musalmaan ki taraf maaeel ho ya tahqeeq kar raha ho to oos ke najis hone ka hukm laganaa mushkil hai. Haan! Agagr oos ke maa, baap dada aur dadi ya in mein se koi ek bhi musalmaan ho to maesla number 210 mein aane wali tafseel ke mutabiq woh bachhaa paak hoga.

106. Agar kisi shakhṣ ke mut’liq yeh ilm naa ho keh musalmaan hai ya nahin aur koi ‘laamat oos ke musalmaan hone kin a ho to woh paak samjha jaayega laikin is par islaam ke dusre Ehkaamaat ka itlaaq nahin hoga, maslan naa hi woh musalmaan aurat se shaadee kar sakta hai aur naa hi ise musalmaan ke qabrastaan mein daf’an kiya ja sakta hai.

107. Jo shakhṣ (khanwaadah rasaalat ke) baarah imaamon mein se kisi ek ko bhi dashmanee ki bina par gaali de, woh najis hai.

9 - Sharaab

108. Sharaab najis hai is ke a‘lawa insaan ko masst kar dene wali cheezein najis nahin hain.

109. San’tee aur Tibbee alcohol ki tamaam aqsaam paak hain.

110. Agar angoor k eras mein khud bakhud ya pakane par ubaal aa jaaye to paak hai laikin is ka khaanaa peenaa haraam hai.

Isi tarah Ehteyaat-e- wajib ki bina par ubaala hua angoor haraam hai laikin najis nahin.

111. Khajoor, moonaaqqa, kishmish aur in ke sheere mein chahe ubaal aa jaaye to bhi paak hain aur in ka khaanaa halaal hai

112. Fuqqa’ jo a‘am taur se jow se tayyar hoti hai aur halke naashe ka sabab bantee hai haraam haiu aur Ehteyaat-e- wajib ki bina par najis hai. Laikin woh aabe jow paak aur halaal hai jo kisi qisam ke naashe ka sabab nahin bantee.

10 - Najaasat Khaane Waale Haiwaan ka Paseenaa

113. Oos oonth ka paseenaa jise insaani Najaasat khaane ki ‘adat ho najis hai. Isi tarah Ehteyaat-e- wajib ki bina par is qism ke dusre Haiwaanaat ka paseenaa bhi najis hai.

114. Jo shakhs fa’el haraam se janoob hua ho oos ka paseenaa paak hai aur oos ke saath Namaaz bhi sahee hai.

Najaasat Sabit Hone Ke Tareeqe

115. Kisi bhi cheez ki Najaasat teen tareeqe se sabit hoti hai :

(1) Khud Insaan ko yaqeen ya ‘qlee tareeqe se itmeenaan ho jaaye keh falan cheez najis hai. Agar kisi cheez ke mut’liq mahaz gumaan ho keh najis hai to is se padhez karna laazim nahin Lehaaza qahwe khaanon aur hotelon mein jahan laparwa log au raise log khaate peete hain jo Najaasat aur Tahaarat ka lehaaz nahin karte khaanaa khaane ki surat yeh hai keh jab tak insaan ko itmeenaan naa ho keh jo khaanaa is ke liye laya gaya hai woh najis hai is ke khaane mein koi harj nahin.

(2) Kisi ke ikhteyar mein koi cheez ho aur woh oos cheez ke baare mein kahe keh najis hai aur woh shakhṣ galat bayani naa karta ho maslan kisi shakhṣ ki biwi ya naaukar ya malaazma kahe keh bartan ya koi dusri cheez jo oos ke ikhteyar mein hai najis hai to woh najis shumaar hogi.

(3) Agar do ‘adil aadmi kahen keh ek zheez najis hai to woh najis shumaar hogi bashart yeh hai keh woh is ke najis hone ki wajah bayan karein. Maslan kahen keh yeh cheez khoon ya maslan peshaab se najis hue hai. Haan! Agar ek ‘adil ya qaabil itminaan shakhṣ itla’ de laikin is ke baat se itminaan naa aaye to Ehteyaat-e- wajib ki bina par is se ijtenaab karna zaruri hai.

116. Agar koi shakhṣ maesle se ‘adam waqfiyat ki bina par yeh naa jaan sake keh ek cheez najis hai ya paak – maslan ise yeh ilm naa ho keh chuhe ki mengnee paak hai ya nahin to ise chahi’e keh maesla puchh le. Laikin agar massela janta ho aur kisi cheez ke baare mein ise shak ho keh paak hai ya nahin maslan ise shak ho keh woh cheez khoon hai ya nahin ya yeh naa janta ho keh machchhar ka khoon hai ya insaan ka to woh cheez paak shumaar hogi aur is ke baare mein chhaan been karna ya puchhnaa laazim nahin.

117. Agar kisi najis cheez ke baare mein shak ho keh paak ho gayi hai ya nahin to woh najis hai. Isi tarah agar kisi paak cheez ke baare mein shak ho keh naajis ho gayee hai ya nahin to woh paak hai. Agar koi shakhṣ in cheezon ke najis ya paak hone ke mut’liq pataa chalaa bhi sakta ho to tahqeeq zaruri nahin hai.

118. Agar koi shaks janta ho keh jo do bartan ya do kapdhe woh istemaal karta hai in mein se ek najis ho gaya hai laikin ise yeh ilm naa ho keh in mein se kaoon sa najis hua hai to dono se ijtenaab karna zaruri hai aur mishaal ke taur par agagr yeh naa janta ho keh khud is ka kapdha najis hua hai yaw ah kapdha jo is ke zere istemaal nahin hai aur kisi dusre shakhṣ ki malkiat hai to yeh zaruri nahin keh apne kapdhe se ijtenaab kare.

Paak Cheez Najis Kaise Hoti Hai

119. Agar koi paak cheez kisi najis se lag jaaye aur dono ya in mein se ek is qadar tar ho keh ek ki taree dusre tak pohoonch jaaye to paak cheez najis ho jaayegee laikin agar wasteh mat’dad ho jaaye to najis nahin hogi. Maslan agar dayaan haath peshaab se najis ho aur yeh haath ek naaee ratoobat ke sath baayein haath ko lage to bayan haath najis ho jaaye ga. Ab agar baayen haath khoosk hone ke b’ad maslan tar lebaas se lage to woh lebaas bhi najis ho jaayega laikin agar ab woh lebaas kisi dusri tar cheez ko lag jaaye to woh cheez najis nahin hogee. Haan! Agagr taree itni kam ho keh dusri cheez ko naa lage to paak cheez najis nahin hogi khawoh woh a’in najis ko hi kyoon naa lagi ho.

120. Agar koi paak cheez kisi najis cheez ko lag jaaye aur in dono ya kisi ek ke tar hone ke mut’liq shak ho to paak cheez najis nahin hoti.

121. Aisi do cheezein jin ke baare mein insaan ko ilm naa ho keh in mein se kaoon see paak hai aur kaoon see najis, agar ek paak aur tar cheez in mein kisi ek cheez ko chhoo jaaye to is se padhez karna zaruri nahin hai siwae b’az suraton mein jaise is surat mein jab in dono masshkook najis cheezon ki saabqa yaqeenee haalat Najaasat ki haalat ho ya maslan is surat mein jab koi aur paak cheez ratoobat ke sath dusri masshkook cheez se lag jaaye.

122. Agar zameen, kapdha ya aisi dusri cheezein tar hon to in ke jis hisse ko Najaasat lag gayee woh najis ho jaayega aur baaqi hissaah paak rahega. Yahi hukm kheere aur kharbooje waghairah ke baare mein hai.

123. Jab sheere, teil, (ghee) ya aisi hii kisi aur cheez ki surat aisi ho keh agar is ki kuchh miqdaar nikal li jaaye to is ki jagah khaali naa rahe to jyoon hi woh zarrah bhar bhi najis hoga saare ka saara najis ho jaayega laikin agar is ki surat aisi ho keh nikalne ke maqaam par jagah khaali rahe agar che b’ad mein pur ho jaaye to sirf wohi hissaah najis hoga jise Najaasat lagi ho. Lehaaza agar choohe ki mangnee is mein gir jaaye to jahan woh mengni giree hai woh jagah najis aur baaqi paak hogi.

124. Agar makkhi ya aisa koi aur janwar ek aisi tar cheez par baithe jo najis ho aur b’ad ek paak cheez par ja baithe aur yeh ilm ho jaaye keh is janwar ke sath Najaasat thee to paak cheez najis ho jaayegee aur agar ilm naa ho to paak rahegee.

125. Agar badan ke kisi hisse par paseenaa ho aur woh hissaah najis ho jaaye aur phir paseenaa bah kar badan ke dusre hisson tak chalaa jaaye to jahan jahan paseenaa bahega badan ke woh hisse najis ho jaayenge laikin agar paseenaa aage naa bahe to baaqi badan paak rahega.

126. Jo balgham naak ya gale se kharij ho agar oos mein khoon ho to balgham mein jahan khoon hoga najis aur baaqi hissaah paak hoga. Lehaaza agar yeh balgham moonh ya naak ke bahar lag jaaye to badan ke jis maqaam ke baare mein yaqeen ho keh najis malgham is par laga hai najis hai aur jis jagah ke baare mein shak ho keh wohan balgham ka najaasat wala hissaah pohooncha hai ya nahin woh paak hoga.

127. Agar ek aisa lota jis ke pende mein sooraakh ho najis zameen par rakh deea jaaye aur is se bahne wala paani aage bahnaa boond hokar lot eke neeche is tarah jam’ ho jaaye keh lot eke andar waale paani ke sath ise ek hee paani kahaa ja sake to lote ka paani najis ho jaayega laikin agar lote ka paani tezee ke sath bahta rahe to najis nahin hoga.

128. Agar koi cheez badan mein dakhil ho kar Najaasat se ja mile laikin badan se bahar aane par Najaasat aalood naa ho to woh cheez paak hai. Chunanche agar aneema ka saamaan ya is ka paani maq’d mein dakhil kiya jaaye ya suee, chakoo ya koi aur aisi cheez badan mein chubh jaaye aur bahar nikalne par Najaasat aalood naa ho to najis nahin hai. Agar thook aur naak ka paani jism ke andar khoon se ja mile laikin bahar nikalne par khoon aalod naa ho to is ka bhi yehee hukm hai.

Ehkaam Najaasat

129. Qur’aan Majeed ki tahreer aur warq ko najis karna jab keh yeh fa’el behurmati mein shumaar hota ho maslan haraam hai aur agar najis ho jaaye to fauran paani se dhonaa zaruri hai balkeh agar behurmati ka pahloo naab hi nikle tab bhi Ehteyaat wakib ki bina par kalaam paak ko najis karna haraam aur paani se dhonaa wajib hai.

130. Agar Qur’aan Majeed ki jild najis ho jaaye aur is se Qur’aan Majeed ki behurmati ho to jild ko paani se dhonaa zaruri hai.

131. Agar Qur’aan Majeed ko kisi a’in khajaasat maslan khoon ya murdaar par rakhnaa khawoh woh a’in Najaasat khoosk hee kyoon naa ho agar Qur’aan Majeedki behurmati ka ba’ash ho to haraam hai.

132. Qur’aan Majeed ko najis roshnaa’e se likhnaa khawoh woh ek harf hee kyoon naa ho ise najis karne ka hukm rakhta hai. Agar likha ja chuka ho to ise paani se dho kar ya chheel kar ya kisi aur tareeqe se mitaa denaa zaruri hai.

133. Agar kafir ko Qur’aan Majeed dena behurmati ka maujoob ho to haraam hai aur is se Qur’aan Majeed wapas le lenaa wajib hai.

134. Agar Qur’an Majeedka warq ya koi aisi cheez jis ka ehteraam zaruri ho, maslan aisa kaghaz jis par Allah T’ala ka ya Hazrat Rasool Akram Sallallaho Wa A’lehi Wasallam ya kisi Imaa Alaih Salaam ka naam likha ho baitul khula mein gir jaaye to is ka bahar nikalnaa aur ise dhonaa wajib hai khawoh is par kuchh raqam hee kyoon naa kharach karni paṛe aur agar is ka bahar nikalnaa mumkin naa ho to zaruri hai keh oos vaqt tak is baitul khula ko ihte’maal naa kiya jaaye jab tak yeh yaqeen naa ho jaaye keh woh ghul kar khatam ho gaya hai. Isi tarah agar khak shafa baitul khula mein gir jaaye aur is ka nikalnaa mumkin naa ho to jab tak yeh yaqeen naa ho jaaye keh woh bilkul khatam ho chuki hai, is baitul khula ko iste’maal nahin karna chahi’e.

135. Najis cheez ka khaanaa peenaa ya kisi dusre ko khilaanaa pilaanaa haraam hai laikin bachhaae ya diwaane ko khilaanaa pilaanaa jaayez hai aur agar bachhaa ya diwaanaa najis ghazaa khaaye peeye ya najis haath se ghazaa ko najis kar ke khaaye to ise roknaa zaruri nahin.

136. Jo najis cheez paak ki ja sakti ho ise bechne aur oodhaar dene mein koi harj nahin laikin is ke najis hone ke baare mein jab yeh do shartein maujood hon to khareedne ya oodhaar lene waale ko bataanaa zaruri hai.

(1) Jab andesha ho keh dasra fareeq kisi wajib hukm ki makhaalfat ka martakab hoga maslan is (najis cheez) ko khaane ya peene mein iste’maal karega. Agar aisa naa ho to batanaa zaruri nahin hai. Maslan lebaas ke najis hone ke baare mein batanaa zaruri nahin jise pahan kar dasra fareeq Namaaz paṛega kyoon naa keh lebaas ka paak honaa shart waq’ee nahin hai.

(2) Jab bechne ya oodhaar dene waale ko tawaqq’ ho keh dasra fareeq is ki baat par a’malkarega aur agar woh jantra ho keh dasra fareeq is ki baat par a’malnahin karega to ise batanaa zaruri nahin hai.

137. Agar ek shakhṣ kisi dusre ko najis cheez khaate ya najis lebaas se Namaaz padḥte dekhe to ise is baare mein kuchh kahnaa zaruri nahin.

138. Agar ghar ka koi hissaah ya qaaleen ya (dari) najis ho aur woh dekhe keh oos ke ghar aane walon ka badan, lebaas ya koi aur cheez tari ke sath najis jagah se ja lagi hai aur sahib khaandaan is ka ba’es hua ho to do sharton ke sath jo guzishta maesle mein bayan hue hain in logon ko is baare mein aagah kar denaa zaruri hai.

139. Agar mezbaan ko khaanaa khaane ke dauraan pata chale keh ghazaa najis hai to dono sharton ke mutabiq jo maesla 132 mein bayan hue hain zaruri hai keh mehmaano ko is ke mutabiq aagah kar de laikin agar mehmaano mein se kisi ko is baat ka ilm ho jaaye to is ke liye dasron ko batanaa zaruri nahin. Albatta agar woh in ke saath yoon ghul mil kar rahta ho keh in ke najis hone ki wajah se woh khud bhi Najaasat mein mubtala ho kar wajib Ehkaam ki mukhaalfat ka martakab hoga to in ko bataanaa zaruri hai.

140. Agar koi udhaar li huee cheez najis ho jaaye to is ke maalik ko woh sharton ke saath jo maesle 132 mein bayan hue hain aagah kare.

141. Agar bachhaa kahe keh koi cheez najis hai ya kahe keh is ne najis cheez ko dho leea hai to is ki baat par i’tbaar nahin karna chahi’e laikin agar bachhaa mamayyaz ho aur najaasat wa tahaarat ko bakhoobi samajhta ho aur woh kahe keh is ne ek cheez paani se dhoee hai jab keh woh cheez is ke iste’maal mein ho ya bachhaae ka qaul a’temaad ke qaabil ho to is ki baat qabool kar leni chahi’e aur Yahi hukm hai jab keh bachhaa kahe keh woh cheez najis hai.

Mutaheraat

142. Baarah cheezein aisi hain jo Najaasat ko paak kaeti hain aur inhein Mutaheraat kahaa jata hai.

(1) Paani (2) Zameen (3) Suraj (4) Istehaalah (5) Inqelaab (6) Inteqaal

(7) Islaam (8) Tab’eet (9) a‘ein Najaasat ka za’el ho janaa (10) Najaasat khor Haiwaan ka istibra (11) Musalmaan ka ghaeb ho janaa (12) Zabeeha ke badan se khoon ka nikal janaa.

I. Paani

143. paani chaar sharton ke saath najis cheez ko paak karta hai :

(1) Paani mutlaq ho. Muzaaf paani maslan a’raq, gulaab ya a’raq beir moosk se najis cheez paak nahin hoti.

(2) Paani paak ho.

(3) Najis cheez ko dhone ke dauraan paani muzaaf naa ban jaaye. Jab kisi cheez ko paak karne ke liye paani se dhoa jaaye aur is ke b’ad mazeed dhonaa zaruri naa ho to yeh bhi laazim hai keh is paani mein Najaasat ki boo, rang ya zaa’eqa maujood naa ho laikin agar dhone ki surat is se mukhtalif ho (y’ani woh aakhri dhonaa ho) aur paani ki boo, rang ya zaa’eqa badal jaaye to is mein koi harj nahin. Maslan agar koi cheez kurr paani ya qaleel paani se dh’ee jaaye aur ise do martaba dhonaa zaruri ho to khawoh paani ki boo, rang aur zaa’eqa pehli daf’a dhone ke vaqt badal jaaye laikin dusri daf’a iste’maal kiye jane waale paani mein aisi koi tabdeeli naa ho to woh cheez paak ho jaayegi.

(4) Najis cheez ko paani se dhone ke b’ad is mein a’in Najaasat ke zarraat baaqi naa rahen. Najis cheez ko qaleel paani y’ani ek kurr se kam paani se paak karne ki kuchh aur sharaet bhi hain jin ka zikr kiya ja raha hai:

144. Najis bartan ke androonee hisse ko qaleel paani se teen daf’a dhonaa zaruri hai aur kurr ya jaari paani se Ehteyaat-e- wajib ki bina par Yahi hukm hai laikin jis bartan se kutte ne paani ya koi mae’l cheez pee ho Oose pehle paak mitti se manjhnaa chahi’e is bartan se mitti ko door karna chahi’e, is ke b’ad qaleel ya kurr ya jaari paani se do daf’a dhonaa chahi’e.Isi tarah agar kutte ne kisi bartan ko chaata ho aur koi cheez is mein baaqi rah jaaye to ise dhone se pehle mitti se manjhnaa zaruri hai. Albatta agar kutte ka la’ab kisi bartan mein gir jaaye ya is ke badan ka koi aur hissaah is bartan se lage to Ehteyaat-e-laazim ki bina par ise mitti se manjhne ke b’ad teen daf’a paani se dhonaa zaruri hai.

145. Jis bartan mein kutte ne moonh dala hai agar is ka moonh tang ho to oos mein mitti daal kar khoob hilayen takeh mitti bartan ke tamam aitraaf mein pohoonch jaye. Oos ke b’ad oosi tarteeb ke mutabiq dhoen jis ka zikr sabqa massle mein ho chukka hai.

146. Agar kisi bartan ko suwar chaate ya oos mein se koi siyaal cheez pi le ya oos bartan mein joongle chuha mar gaya ho Oose qaleel kurr ya jaari paani se saat martaba dhona zaruri hai-laikin mitti se maanjhna zaruri nahi.

147. Jo bartan sharaab se najis ho gaya ho Oose teen martaba dhona zaruri hai is baare mein qaleel ya kur yaa jaari paani ka koi farq nahi hai aur ehteyaat-e-mustahab yeh hai ke Oose saat baar dhoyaa jaaye.

148. Agar ek aise bartan ko jo najis mitti se tayyar hua ho ya najis paani saraayat kar gaya ho kurr yaa jaari paani mein daal diya jaaye to jahan jahan woh paani pohooonchegaa who bartan paak ho jaayega aur agar bartan ke andarooni ajzaa ko bhi paak karna maqsood ho to Oose kurr yaa jaari paani mein itni dier tak pada rehne dena chahiye ke paani tamaam bartan mein saraayat kar jaaye aur agar bartan mein koi aisi nami ho jo paani jo paani ke andarooni hisso tak pohochne mein maaane ho to pehle Oose khoosh kar lena zaruri hai aur phir bartan ko kurr yaa jaari paani mein daal dena chahiye.

149. Najis bartan ko kurr ya jaari paani se do tariqo se dhoyaa jaa sakta hai:

(Pehla tariqa) bartan ko teen daf’a bharaa jaaye aur har daf’a khali kar diya jaaye-

(Dasra tariqa) bartan mein teen daf’a moonasib miqdaar mein paani dalein aur har daf’a paani ko yoon ghumaaye ke woh tamaam najis maqamaat tak pohooonch jaaye aur phir Oose gira dein.

150. Agar bada bartan deg yaa martabaan najis ho jaaye to teen daf’a paani se bharne aur har daf’a kahli karne se bartan paak ho jaata hai-isi tarah agar oos mein teen daf’a uupar se paani is tarah oondeilein ke oos ki tamaam atraaf tak pohoonch jaaye aur har daf’a oos ke the mein jo paani jamaa ho jaaye oos ko nikaal de to bartan paak ho jaayegaa-agrache ehteyaat-e-mustahab ye hai ke dusri aur teesri baar jis bartan ke zariye paani baaharnikala jaaye oose bhi dho liya jaaye.

151. Agar najis taambe wagairah ko phighlaa ke dho liya jaaye to ooska zaahiri hissa paak ho jaayega-

152. Agar tan’ur peshaab se najis ho jaaye aur oos mein uapr se ek martaba yoon paani daala jaaye ke ooski tamaam aitraaf mein pohoonch jaaye to tan’ur paak ho jaayega aur ehyiyaat-e-mustahab yeh hai ki ye amal do daf’a kiya jaaye aur agar tan’ur peshaab ke a’lawa kisi aur cheez se najis hua ho to nijasat door karne ke ba’d mazkrah tariqe ke mutabiq oos mein ek daf’a paani daalna kaafi hai aur behtar ye hai ke tan’ur ki teh mein ghada khod liya jaaye jis mein paani jamaa ho sake phir oos paani ko nikaal liyaa jaaye aur ghad ko paak mitti se pur kar diya jaaye-

153. Agar kisi najis cheez ko kurr ya jaari paani mein ek daf’a yoon duboyaa jaaye ke paani ke tamaam najis maqamaat tak pohoonch jaaye to woh cheez paak ho jaayegi aur qaleen ya dari ya libaas wagyarah ko paak karne ke liyeoose nichodna aur oosi tarah se malna ya ragadna zaruri nahi hai aur agar badan yaa libaas peshaab se najis ho gaya ho to oose kurr paani mein do daf’a dhona bhi laazim hai-albatta jaari paani mein ek daf’a dhona kaafi hai-

154. Agar kisi aisi cheez ko jo peshaab se najis ho gayi ho qaleel paani se dhona maqsood ho to oos par ek daf’a yoon paani bahaaye ke peshaab oos cheez par baaki na rahe to woh cheez paak ho jaaye gi-albata libaas ya badan pe do daf’a paani bahana zaruri hai taake woh paak ho jaaye-laikin jahan tak libaas qaleen dari ya oonse milti julti cheezon ka taa’luk hai oonhein har daf’a paani daalne ke ba’d nichodna chahiye taaki ghalisa oon mein se nikal jaaye-(ghalisa ya dhowan oos paani ko kehte hain hain jo kisi dhoyi jaane wali cheez se dhulne ke duaraan ya dhul jaane ke ba’d khud ba khud nichodne se nikalta ho)-

155. Jo cheezein aisi sheer khwaar ladke ya ladki ke peshaab se najis ho jaaye jisne doodh ke a’lawa koi ghiza khana shuru na ki ho agar oos par ek daf’a yoon paani daala jaaye ke tamaam najis maqamaat pe pohoonch jaaye to woh cheez paak jaaye gi laikin ehteyaat-e-mustahab ye hai ke mazeed eek baar oos par paani daala jaaye-libaas qaleen dari wagairah ko nichodna zaruri nahi-

156. Agar koi cheez peshaab ke a’lawa kisi aur cheez se najis ho jaaye to najasat door karne ke ba’d ek daf’a qaleel paani oos par daal diya jaaye-jab woh paani beh jaaye to woh cheez paak ho jaati hai-albatta libaas aur oosse milti julti cheezon ko nichodna zaruri hai take oon ka dhowan nikaal diya jaaye

157. Agar kisi najis chataayi ko jo dhaagon se bani huee ho kurr yaa jaari paani mein dubo diya jaaye to ain-e-najasat door hone ke ba’d woh paak ho jaayegi laikin agra oose qaleel paani se dhoya jaaye to jis tarah bhi mumkin ho oos ka nichodna zaruri hai khawoha oose paa’o hi kyoon na chalaane pade take oos ka dhowan alag ho jaaye-

158. Agar gandum chawal ya saaban wagyarah ka uupar wala hissa najis ho jaaye to woh kurr yaa jaari paani mein dubone se paak ho jaayega-oonhein qaleel paani se bhi paak kiya jaa sakta hai-laikin agar oon ka andarooni hissa najis ho jaaye to kurr ya jaari paani ke oon chezon ke andar tak pohoonchne par ye paak ho jaati hai-

159. Agar saaban ka zaahiri hisa najis ho jaaye to oose paak kiya jaa sakta hai jabki agar ooska batini hissa najis ho jaaye to woh paak nahi ho sakta-haan! Agar kisi shaks ko is baare mein shak ho ke najis paani saaban ke andarooni hisse tak saraayat kar gaya hai ya nahi to woh hissa paak hoga-

160. Agar chawal ya ghost ya aise hi kisi cheez ka zaahiri hissa najis ho jaaye to kisi paak piyaaleyaa ooske misl kisi cheez mein rakh k eek daf’a oos par paani daalne aur hir phenk dene ke ba’d woh cheez paak ho jaati hai aur agar kisi najis bartan mein rakhe to yeh kaam teen baar anjaam dena zaruri hai aur oos surat mein woh bartan bhi paak ho jaayega laikin agar libaas ya kisi dusri aisi cheez ko bartan mein daal kar paak karna maqsood ho jis ka nichodna laazim ho to jitni baar oos par paani daal jaaye oosenichodna zaruri hai aur bartan ko ulat dena chahiye taake jo dhowan oos mein jamaa ho gaya ho woh beh jaaye-

161. Agar kisi najis libaas ko jo neel ya oos jaisi chaaz se rangaa gaya ho kurr ya jaari paani mein duboyaa jaaaye kapde ke rang ki wajah se paani muzaaf hone se kabl tamaam jagah pohoonch jaaye to woh paak ho jaayega aur agar oose qaleel paani se dhoyaa jaaye aur nichodne par oos mein se muzaaf paani na nikle to woh libaas paak ho jaata hai-

162. Agar kapde ko kurr yaa jaari paani se dho liyaa jaaye aur ba’d mein kaayi wagyarah kapbe mein nazar aaye aur ye ehtemeel na ho key eh kapde ke andar paani pohoonchne mein maaane huee hai to woh kapda paak hai-

163. Agar libaas ya oosse milti julti cheez ke dhone ke ba’d mitti ka zarrah ya saaban oos mein nazar aaye aur ahtemaal ho ke ye kapde ke andar paani pohoonchne mein maaane hua hai to woh paak hai laikin agar najis paani yaa mitti yaa saban saraayat kar gaya ho to mitti aur saaban ka uupar wala hissa paak aur ooska andarooni hissa najis hoga

164. Jab tak ain-e-najasat kisi najis cheez se alag na ho woh paak nahi hogi laikin agar boo yaa najasat ka rang oos mein baaki reh jaaye to koi harj nahi-lehaaza agar khoon libaas par se hata diya jaye aur libaas dho liya jaaye aur khoon ka rang libaas par baaki jaaye to woh paak hoga-

165. Agar kurr ya jaari paani se badan ki najasat door kar li jaaye to badan paak ho jaata hai laikin agar badan peshaab se najis ho jaaye to oos surat mein ek daf’a paak nahi haoga laikin paani se nikal aane ke ba’d dobaara paani mein jaana zaruri nahi hai balke agar paani ke andar hi badan par is tarah haath pher liya jaaye ke paani badan se juda ho kar do daf’a badan tak pohoonch jaaye to kaafi hai-

166. Agar najis ghiza daaton ke rehno mein reh jaaye aur paani muh mein bhar kar yoon ghumaaya jaaye ke tamaam najis ghiza tak pohoonch jaaye to woh ghiza paak ho jaati hai-

167. Agar sar ya chehre ke baalon ko qaleel paani se dhoyaa jaaye aur woh baal ghane na ho to oon se dhowan juda karne ke liye oonhein nichodna zaruri nahi hai kyoonki paani maamool ke mutabiq khud juda ho jaata hai-

168. Agar badan ya lebaasi ka koi hissa qaleel paani se dhoyaa jaaye to najis maqaam ke paak hone se oos maqaam se matsal woh jagahein bhi paak ho jaaayegi jintak dhote vaqt amooman paani pohoonch jaayegaa matlab yeh hai ke najis maqaam ke atraaf koalheda dhone zaruri nahi hai balke woh najis maqaam ko dhon ke saath hi paak ho jaate hai aur agar ek paak cheez ek najis cheez ke saath rakh di jaaye aur dono par paani dale to ooska bhi yahi hukm hai. Lehaaza agr ek najis oongli ko paak karne ke liye sab oongliyoon par paani daale aur najis paani sab oongliyo tak pohoonch jaaye to najis oongli ke paak hone ke saath saath sabhi oongliyaa paak ho jaaye gi-

169. Jo ghosht ya charbi najis ho jaaye dusri cheezon ki tarah paani se dhoyi jaa sakti hai-yahi surat oos badan ya libaas ki hai jois par thodi bohot chiknaayi ho jo paani ko badan ya libaas tak pohoonchne se roke-

170. Agar bartan ya badan najis ho jaaye aur ba’d mein itna najis ho jaayeke paani oos tak pohoonch na sake aue bartan ya badan ko paak karna maqsood ho to pehle chiknaayi door karna chahiye taake paani oon tak (y’ani bartan yaa badan tak) pohoonch sake-

171. Jo nal k